Henri Lefebvre’s magnum opus: a monumental exploration of contemporary society.
Critique of Everyday Life Volume One: Introduction. A groundbreaking analysis of the alienating phenomena of daily life under capitalism.
Critique of Everyday Life Volume Two: Foundations for a Sociology of the Everyday. Identifies categories within everyday life, such as the theory of the semantic field and the theory of moments.
Critique of Everyday Life Volume Three: From Modernity to Modernism. Explores the crisis of modernity and the decisive assertion of technological modernism.
Verso Books: Henri Lefebvre’s three-volume Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century’s greatest philosophers. Written at the birth of post-war consumerism, the Critique was a philosophical inspiration for the 1968 student revolution in France and is considered to be the founding text of all that we know as cultural studies, as well as a major influence on the fields of contemporary philosophy, geography, sociology, architecture, political theory and urbanism. A work of enormous range and subtlety, Lefebvre takes as his starting-point and guide the “trivial” details of quotidian experience: an experience colonized by the commodity, shadowed by inauthenticity, yet one which remains the only source of resistance and change.
This is an enduringly radical text, untimely today only in its intransigence and optimism.
Text and Images via Verso Books
A robot walks into a bar and says, “I’ll have a screwdriver.” A bad joke, indeed. But even less funny if the robot says “Give me what’s in your cash register.”
The fictional theme of robots turning against humans is older than the word itself, which first appeared in the title of Karel Čapek’s 1920 play about artificial factory workers rising against their human overlords. Just 22 years later, Isaac Asimov invented the “Three Laws of Robotics” to serve as a hierarchical ethical code for the robots in his stories: first, never harm a human being through action or inaction; second, obey human orders; last, protect oneself. From the first story in which the laws appeared, Asimov explored their inherent contradictions. Great fiction, but unworkable theory.
The prospect of machines capable of following moral principles, let alone understanding them, seems as remote today as the word “robot” is old. Some technologists enthusiastically extrapolate from the observation that computing power doubles every 18 months to predict an imminent “technological singularity” in which a threshold for machines of superhuman intelligence will be suddenly surpassed. Many Singularitarians assume a lot, not the least of which is that intelligence is fundamentally a computational process. The techno-optimists among them also believe that such machines will be essentially friendly to human beings. I am skeptical about the Singularity, and even if “artificial intelligence” is not an oxymoron, “friendly A.I.” will require considerable scientific progress on a number of fronts.
Written by COLIN ALLEN, NYT. Continue HERE