(...) · Art/Aesthetics · Performativity · Sonic/Musical

Some History of Piano Destroyers

Disclaimer: The content you are about to see contains graphic images of pianos being destroyed in different ways. Some viewers may find the following videos offensive. If so, you are not advised to watch the following.

 

*As one might imagine, there have been thousands of undocumented piano destructions all over the world. This list is a just a brief compilation of pianos being destroyed under different contexts/circumstances (artistic or not) and it does not represent an actual chronology of piano destruction. 

PIANO DESTRUCTION RITUAL: COWBOY AND INDIAN, PART TWO by Raphael Montañez Ortiz

“Participatory Performance. Background Sound Thunder and Lighting. The Piano is a powerful instrument of sound to convey the message of Sacrifice I wish to convey to the Universe. The Sounds of its Destruction gives full voice to Sacrifice: To the Destruction Creation in it cycle of Creation is giving us time to understand the preciousness of Mortal Life that it never be given up to or for Sacrifice of any kind… If we must have WAR send our PIANOS to WAR. If we must have VIOLENCE send our PIANOS to VIOLENCE, I dare YOU to HATE your PIANO to fill it with your HATE and BIGOTRY and Let Creation Know your PIANO’S Life does not compare to the Miracle of Life WE MORTALS are and that OUR PIANO is the SACRIFICE TO THAT FACT…As for the Egg and the Feathers they are the subtle aspect the preparation for the SPIRITUL BONDING with the PIANO: The Egg when it is held gently in one’s cupped hands and You imagine the worst aspects of Your Character and then crush the Egg on the PIANO you have committed Yourself to the surrender of those worst aspects to the Sacrifice the PIANO is… The Feathers placed on top of the crushed Egg are the signal to the Angels to carry the Sacrifice to a place of Spiritual Redemption.”

Piano Burning by Annea Lockwood. Festival PiedNu 2016

Annea Lockwood’s classic performance music work, Piano Burning (1968) was composed when she found abandoned upright pianos on the banks of the Thames River in London during the 1960s.

Busy Signals for 10 decomposing pianos by Paul Wiancko. Methow Valley Chamber Music Festival, 2015.

Performed by Paul Wiancko, Emilie-Anne Gendron, Ryan McCullough, Elena Urioste, Ayane Kozasa, Charles Noble, Curt Spiel, Kevin Krentz, Meeka Quan DiLorenzo, Brittany Boulding Breeden, and Sonja Myklebust. Commissioned by the Methow Valley Chamber Music Festival and premiered at the grand opening of Howard Johnson’s Piano Garden on Signal Hill in Twisp, WA on July 26, 2015.

The End of Civilisation by Douglas Gordon, 2012.

“I wanted to do something with a piano in a landscape of some significance and I suppose, as a Scotsman, there’s nothing more significant than the border. I thought it was beautiful to look from one country into another and I liked the idea that Hadrian’s Wall is, under a certain interpretation, a great end of civilization…  I was overwhelmed to be in a landscape of such beauty, and with such a huge unfathomable history.” —Douglas Gordon

PIANO DEMOLITION PERFORMANCE byMATTHEW BOURNE , SPATCHCOCK, LONDON, MAY 15, 2010.

“SPATCHCOCK’ nights were legendary: hosted by a community of extraordinarily creative people living in amongst the warehouses in Overbuy Road, London. Raucous, intense, powerful, FUN. As the evenings progressed, one could be guaranteed of becoming quite mashed-up, and continuing well into the following morning… SPATCHCOCK had asked if I would play an old upright piano – one they were looking to dispose of. Not wishing to pay for its removal, they asked that, as part of the performance, would I mind progressively destroying it… Armed with tools from Rupert Lees’s nearby workshop, I set about the task of a ‘demolition performance’. The video ends with an ‘encore’ performed off-camera, on another upright, elsewhere in the warehouse. The debris from the demolition was recycled, and fashioned into functional or decorative items by Rupert Lees; and the strung, iron frame, is still in use today, at Ellis Gardiner’s nearby studio.”

Yosuke YAMASHITA “Burning Piano 2008,” March 8, 2008 at Noto Resort Area Masuhogaura, Shika-machi, Ishikawa, Japan) Related Event of the 21st Century Museum of Contemporary Art, Kanazawa Third Anniversary Exhibition, Graphism in the Wilderness: Kiyoshi Awazu Exhibition.

“In the upcoming event, I will encounter an old piano built decades ago, otherwise destined to be discarded. For this old piano, I would like to perform a funeral requiem with the deepest love from my heart. At the same time, I would like my performance to pay homage to the 1973’s performance (this film work “Burning Piano” by Kiyoshi Awazu was presented in 1974,) as well as to Kiyoshi Awazu, the artist of richly experimental spirit who created it, and to all experimental avant-garde art movements of the sixties.” Text Via

fig_1.jpgLeonhard Lapin, Ülevi Eljand, Ando Keskküla, “Trio for Piano,” 1990, happening in Tallinn Art Hall, 1990. Image courtesy of the Art Museum of Estonia, Tallinn.

One of the most well-known events organized by SOUP was the happening Trio for Piano, held on International Women’s Day on March 8, 1969, in the main hall of the State Art Institute. This event wasn’t called Trio for Piano initially (the name was given retrospectively by Lapin), nor was it – at least not unambiguously – understood as a “happening” at the time. There are no recordings of this event, only the memories of the participants and the audience, according to which this happening can be, cautiously, described as follows (keeping in mind that memories are rather fluid).

As the Art Institute had recently acquired a new piano, the old piano was donated to students who had requested it. According to Lapin, they had heard that pianos were being destroyed by young and radical artists all over Europe. The students were generally familiar with the phenomena of happenings and they had organized some similar events at the Art Institute and elsewhere. International Women’s Day was celebrated all over the country with performances, lectures, and other events, and the art students made their own contribution to this celebration. In front of an audience of other students, they put the piano at the center of their activities and played on it and with it in every possible way. For example, Künnapu played the piano while reading an architectural drawing as a “score;” others painted smiling lips on the instrument and “made love” to the piano before moving it to one side and breaking it into small pieces, which were thrown to the audience to take away as souvenirs. During the event the artists also considered whether the piano should be thrown out of the window onto the street crossing next to the art school, which was known as a dangerous place where a lot of accidents happened; however in the end, this idea was abandoned. The audience was excited and reacted to all of the activities energetically; the event was remembered many years later as a legendary disturbance, but it had no serious consequences for the organizers. Text Via

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a12Wiener Gruppe – 2nd Literary Cabaret – 15. 4. 1959. Porrhaus, Vienna. Friedrich Achleitner, Konrad Bayer, Gerhard Rühm and Oswald Wiener.

Tthe evening (of 15th april, 1959) began as promisingly as the first one. As soon as the first spectator entered the auditorium we started to play the tape recording of an oil—extraction plant transmitted by loudspeaker, which we kept going for about three-quarters of an hour till the beginning of the performance proper. This created a technical atmosphere and made for nervousness in the crowded audience (there were about 700 people). Continue HERE

Continue reading “Some History of Piano Destroyers”

Art/Aesthetics · Performativity · Sculpt/Install

Sigurdur Gudmundsson

Guided by an existential interest in the unknown, Sigurdur Gudmundsson generates work of abundant wit and verve that questions the way that vernacular culture and art relates to nature. Depicting everyday circumstances with absurdist tweaks, his Situations read as visual poems that explore the idiosyncrasies of human existence and tend toward the comical while retaining philosophical gravity. Gudmundsson uses himself as the subject of the Situations, but does not consider the works to be self-portraits but, rather, open-ended reflections that invite the viewer to ponder alongside the artist. Turning to sculpture in recent years, Gudmundsson has focused on creating works that retain his characteristic humor and are dominated by elegance, simplicity, and technical perfection.

In 1978, with 19 other artists, Gudmundsson co-founded Reykjavik’s Living Art Museum, which is dedicated to experimental and innovative contemporary visual art. His artworks have been exhibited internationally, including at the 37th Venice Biennale, the National Gallery of Iceland, and the Stedelijk Museum in Amsterdam, and his public commissions have been displayed in Rotterdam, Groningen, and The Hague.

Born: 1942
Hometown: Reykjavik, Iceland
Lives and Works: Amsterdam, The Netherlands and Xiamen, China

Text via Artspace
Images via i8 and ilikethisart

Collage, 1979. C-print, 69 x 87 cm / 106 x 127 cm framed

Horizontal Thoughts, 1970. Silver print on fiberbased paper. 100 x 95 cm

Design · Digital Media · Performativity · Technology

MIT Finger Device Reads to the Blind in Real Time

“Scientists at the Massachusetts Institute of Technology are developing an audio reading device to be worn on the index finger of people whose vision is impaired, giving them affordable and immediate access to printed words.

The so-called FingerReader, a prototype produced by a 3-D printer, fits like a ring on the user’s finger, equipped with a small camera that scans text. A synthesized voice reads words aloud, quickly translating books, restaurant menus and other needed materials for daily living, especially away from home or office.”

Read full article at Boston.com

Animalia · Bio · Performativity

Dogs Smell Time

Can you smell time? Your dog can.

On a very basic level, so can you: When you crack the lid on that old quart of milk, tentatively sniff and—peeyouu!—promptly dump that foul stuff down the sink, you are, in effect, smelling time. Specifically, you can smell that far too much time has elapsed since that milk was fresh.

But a dog can smell time with a sophistication that puts our simple sniffers to shame. “Odors exist in time, and dogs perceive that,” explains cognitive scientist and canine researcher Alexandra Horowitz of Columbia University. “Dogs use smell to ‘tell time,’ in some sense, because a more recently laid odor smells stronger, and an older odor smells weaker.”

A dog’s nose is a notoriously sensitive piece of equipment. With up to 300 million olfactory receptors compared to our lousy 5 million, a dog can detect a single teaspoon of sugar dissolved into a million gallons of water, the equivalent of two Olympic-sized swimming pools. Unlike us, dogs are able to take in scent continuously, even as they exhale. What’s more, a dog’s nostrils are smaller than the distance between them, effectively giving dogs “stereo” sniffing power that carries subtle grades of information, including directionality.

Read full article at Strange Attractor

Performativity · Technology · Videos

How Your Great-Grandchildren Could Talk to You Decades after Your Death

Humans have sought immortality since at least the 22nd century B.C., if the ancient story “Epic of Gilgamesh” is any indication. And if we’re looking for biological immortality, we might have to keep looking. But if you don’t mind living a virtual life, immortality might be yours for the taking.

Our new digital lives have opened up countless ways for us to express thoughts and share ideas, particularly on social media. While you’re busy posting your latest selfie, something much more meaningful is happening. With each photo you take or message you write, technology is slowly capturing digital artifacts of your life. Artifacts that someday not too far from now might be reassembled into your virtual avatar.

Instead of flipping through photo albums, imagine if your great-grandchildren walk over to the latest voice-controlled computer of their day and say, “I want to talk to grandma.” In just seconds, a “virtual you” is projected into the room ready for a quick conversation. Your thoughts, stories, favorite phrases and even mannerisms are all correct. Sounds far-fetched, but not as much as you might think.

In fact, there are several companies who promise to collect your digital content and create a virtual you, including Eterni.me, LifeNaut and LIVESON.

Read full article by HuffPost HERE

Performativity · Sculpt/Install

Li Hongbo

Classical sculptures that defy logic by paper master Li Hongbo.
Extended Version

Design · Performativity · Technology · Videos

Look over a watchmakers’ shoulders or through their eyes

German based watchmakers NOMOS Glashütte are known for their high caliber of watchmaking and this video proves it. Aptly titled Look over the watchmakers’ shoulder we get an intimate look at the intricate process that goes into the making of a watch.

They say: “Plenty of tradition and handcraft—combined with high-tech, where it outperforms handcraft: That is NOMOS Glashütte. All our movements are built in-house and by ourselves in Glashütte. This also applies to our watches—Tangente, Orion, Zürich and all the other models—many of which are already considered classics. You can find out how we do this by visiting us in Glashütte and taking a tour. In the meantime, this short film can give you a first impression of what we do.”

Performativity · Sonic/Musical · Videos

The origins of the moonwalk

ORIGINS OF THE MOONWALK
Dancers (in alphabetical order):
Fred Astaire, Bill Bailey, Buck and Bubbles, Cab Calloway, Clark Brothers, Sammy Davis Jr., Daniel L. Haynes, Rubberneck Holmes, Patterson and Jackson, Eleanor Powell, Bill Robinson, Three Chefs (only the feet), Tip Tap and Toe (feat. Ray Winfield), Earl Snakehips Tucker
Video edited by CFJ

For more info go to YouTube.

Animalia · Bio · Human-ities · Performativity · Philosophy

A Philosophy of Tickling

Aristotle famously defined man as the rational animal (zoon echon logon), and as the political animal (zoon politikon). But there are also passages in his work that indicate another less remarked upon, though no less profound, definition. In Parts of Animals, he writes: “When people are tickled, they quickly burst into laughter, and this is because the motion quickly penetrates to this part, and even though it is only gently warmed, still it produces a movement (independently of the will) in the intelligence which is recognizable. The fact that human beings only are susceptible to tickling is due to the fineness of their skin and to their being the only creatures that laugh.” Perhaps this notion of the “ticklish animal” was further elaborated in the second book of the Poetics, the lost treatise on comedy; indeed, the relationship between ticklish laughter and comic laughter remains an open question. Should tickling be investigated under the heading of comedy or of touch? Touch, Aristotle argues, is the most primary sense, and human beings are uniquely privileged in possessing the sharpest sense of touch thanks to the delicate nature of their skin. Though other animals have more advanced smell or hearing, “man’s sense of touch … excels that of all other animals in fineness.” We might view tickling as a side effect of the hyper-sensitivity of human touch. Our peculiar vulnerability to tickling is the price to be paid for more sophisticated and discriminating access to the world.

Excerpt via Cabinet. Continue THERE

Human-ities · Performativity

The psychology of spiritualism: science and seances

The idea of summoning the spirits took thrilling hold of the Victorian imagination – and has its adherents now. But the psychology behind spiritualism is more intriguing. As the evenings get darker and the first hint of winter hangs in the air, the western world enters the season of the dead. It begins with Halloween, continues with All Saints’ and All Souls’ days, runs through Bonfire Night – the evening where the English burn effigies of historical terrorists – and ends with Remembrance Day. And through it all, Britain’s mediums enjoy one of their busiest times of the year.

People who claim to contact the spirit world provoke extreme reactions. For some, mediums offer comfort and mystery in a dull world. For others they are fraudsters or unwitting fakes, exploiting the vulnerable and bereaved. But to a small group of psychologists, the rituals of the seance and the medium are opening up insights into the mind, shedding light on the power of suggestion and even questioning the nature of free will.

Humanity has been attempting to commune with the dead since ancient times. As far back as Leviticus, the Old Testament God actively forbade people to seek out mediums. Interest peaked in the 19th century, a time when religion and rationality were clashing like never before. In an era of unprecedented scientific discovery, some churchgoers began to seek evidence for their beliefs.

Excerpt from an article by David Derbyshire at The Guardian. Continue THERE

Digital Media · Film/Video/New Media · Performativity · Social/Politics

Delivery For Mr. Assange, a 32-hour live mail art

«Delivery for Mr. Assange» is a 32-hour live mail art piece performed on 16 and 17 January 2013. On 16 January 2013 !Mediengruppe Bitnik posted a parcel addressed to Julian Assange at the Ecuadorian embassy in London. The parcel contained a camera which documented its journey through the Royal Mail postal system through a hole in the parcel. The images captured by the camera were transferred to this website and the Bitnk Twitter account in realtime. So, as the parcel was slowly making its way towards the Ecuadorian embassy in London, anyone online could follow the parcel’s status in realtime.

The parcel was a REAL_WORLD_PING, a SYSTEM_TEST, inserted into a highly tense diplomatic crisis. Julian Assange has been living at the Ecuadorian embassy in London since June 2012. Although he was granted political asylum by Ecuador in August 2012, he is unable to leave the embassy premises for fear of being arrested by UK authorities.

We wanted to see where the parcel would end up. Whether it would reach its destination. And which route it would take. Would it be removed from the postal system? Or would it successfully complete the system test and reach Julian Assange.

After aprox. 32 hours and a journey in various postal bags, vans and through delivery centers, the parcel was delivered to the Ecuadorian embassy in London in the afternoon of 17 January 2013. By that time several thousand people had gathered on Twitter to follow the tantalizing and intense journey. The experiment was crowned by Julian Assanges live performance for the camera.

Text and Image via !Mediengruppe Bitnik. See +++ THERE

Art/Aesthetics · Human-ities · Performativity

Hunks: How Ripped Became an Ideal. A historic look at images of masculinity

Not all purveyors of art think the male form gets enough attention. Exhibitions like Sascha Schneider’s show at the Leslie Lohman Museum of Gay and Lesbian Art have highlighted the importance of the male nude and its relationship to history; but others, including the recent “Masculine/Masculine” retrospective at the Musée d’Orsay, have prompted the question: “Why had there never been an exhibition dedicated the male nude until … last year?” The answer: Unlike female bodies, which are supposedly mysterious and full of secrets, male bodies are boring—or at least they’re presented that way. A new book, Universal Hunks: A Pictoral History of Muscular Men Around the World, 1895-1975, provides a little more perspective.

In Hunks, authors David L. Chapman and Douglas Brown trace the origins of the sculpted, nearly nude, or totally bare male silhouette across the globe. Their journey begins in Europe with Anglo-German “physical culturalist” Eugen Sandow and ends in South America with a snapshot of Hercules Cement—not because the West is the fount of all masculine identity or idealization, but because it was a tremendous exporter of those concepts at the time. The “male body factored prominently in the construction of modern national identities,” write Chapman and Brown, and as the imperial powers of the day disseminated their own religious and sociopolitical standards, they also strove to shape the actual bodies of the people they encountered.

Still, the exchange (or replacement) isn’t so cut and dry.

Text and Images via The Atlantic. COntinue THERE

Book-Text-Read-Zines · Performativity · Projects

T.S. Eliot’s The Waste Land Project: An online exhibit/performance project devised by Christopher Domig and Daniel Domig

“The Waste Land”, an exhibit/performance project, is a collaboration between artist Daniel Domig and actor Christopher Domig. T.S. Eliot’s work has been an inspiration for both artists over the years in their individual disciplines. This current collaboration will create an experience that is both a fully realized exhibit during the day and a complete theatrical performance at night, occupying the same space.

Eliot’s “The Waste Land” lends itself ideally for this endeavor, as it was written as a poem (neither an actor’s script, nor an artist’s playground). It is precisely due to its poetic form that other disciplines have, and continue to approach it with the same degree of alienation and familiarity, a dynamic that has been the catalyst to new work ever since it was published in 1922.

“The Waste Land” will be exhibited and performed in a neutral space (neither the artist’s white box, nor the actor’s black box). The space will be large enough for visitors to walk among the installation during the day as well as move around the space during the performance. The ability to move freely throughout the experience mirrors the poem’s inherent fragmentation (a literary, artistic and theatrical device mainly familiar to us due to Eliot’s use of it in his poem)

Follow The Waste Land Project on Facebook and Tumblr.

Book-Text-Read-Zines · Performativity · Philosophy · Public Space · Theory

Dispossession: The Performative in the Political (PCVS-Polity Conversations Series)

Dispossession describes the condition of those who have lost land, citizenship, property, and a broader belonging to the world. This thought-provoking book seeks to elaborate our understanding of dispossession outside of the conventional logic of possession, a hallmark of capitalism, liberalism, and humanism. Can dispossession simultaneously characterize political responses and opposition to the disenfranchisement associated with unjust dispossession of land, economic and political power, and basic conditions for living?

In the context of neoliberal expropriation of labor and livelihood, dispossession opens up a performative condition of being both affected by injustice and prompted to act. From the uprisings in the Middle East and North Africa to the anti-neoliberal gatherings at Puerta del Sol, Syntagma and Zucchotti Park, an alternative political and affective economy of bodies in public is being formed. Bodies on the street are precarious – exposed to police force, they are also standing for, and opposing, their dispossession. These bodies insist upon their collective standing, organize themselves without and against hierarchy, and refuse to become disposable: they demand regard. This book interrogates the agonistic and open-ended corporeality and conviviality of the crowd as it assembles in cities to protest political and economic dispossession through a performative dispossession of the sovereign subject and its propriety.

Text and Image via Politybooks

Design · Film/Video/New Media · Performativity

Franz Reichelt jumps off the Eiffel Tower 1912

Franz Reichelt wearing the parachute that he designed and invented before ascending the Eiffel Tower.

Reichelt standing on platform high up on the tower preparing to jump he hovers on the brink for some time and then eventually jumps falling straight down to his death.

Police and small crowd around the body of Reichelt as it is carried away, they then measure the depth of the hole made by his fall.

The film has French intertitles.

Cataloguer’s Note: Old record suggests this event happened 4th February 1912.

Via British Pathe

Animalia · Performativity · Science

Small animals see in slow motion, study finds

Time doesn’t fly if you’re a fly, a new study suggests. In fact, flies excel at dodging our slaps and swats because they perceive the passage of time more slowly than we do. Animals with smaller bodies and faster metabolic rates perceive time more slowly than we do, researchers say, letting them soak up more information per second.

We tend to assume time is the same for everyone, but according to research published in the journal Animal Behaviour, it has different speeds for different species. Small-bodied animals with fast metabolic rates — whether they’re house flies or hummingbirds — perceive more information in a unit of time, the study finds, meaning they experience action more slowly than large-bodied animals with slower metabolism, including humans.

If this reminds you of a certain 1999 science-fiction movie, you’re on the right track. The study was led by scientists from Ireland’s Trinity College Dublin, which issued a press release that explains the findings with a dusty pop-culture reference: “For example, flies owe their skill at avoiding rolled-up newspapers to their ability to observe motion on finer timescales than our own eyes can achieve, allowing them to avoid the newspaper in a similar fashion to the ‘bullet time’ sequence in the popular film ‘The Matrix.”

Excerpt from an article written RUSSELL MCLENDON at MNN. Continue THERE

Performativity · Sculpt/Install · Social/Politics · Technology

The Turing Normalizing Machine: An experiment in machine learning & algorithmic prejudice

In the 1930s British Mathematician Alan Turing studied normal numbers. During World War 2 he cracked the Nazi Enigma code, and then laid the foundations for computing and artificial intelligence. In the 1950s he was convicted of homosexuality and was chemically castrated. And in June 7th 1954, depressed by the anti-homosexuality medical treatment, and alienated by the society who deemed him abnormal, Alan Turing ate a cyanide laced apple.

In the following decades many of Turing’s ideas have materialized through the digital revolution, while many of them are still being researched. Inspired by Turing’s life and research we seek to finally crack the greatest enigma of all:

“Who is normal?”

Learn more about this project by Yonatan Ben Simhon & Mushon Zer-Aviv HERE

Animalia · Performativity

Abominable Science!: Origins of the Yeti, Nessie, and Other Famous Cryptids

Throughout our history, humans have been captivated by mythic beasts and legendary creatures. Tales of Bigfoot, the Yeti, and the Loch Ness monster are part of our collective experience. Now comes a book from two dedicated investigators that explores and elucidates the fascinating world of cryptozoology.

Daniel Loxton and Donald R. Prothero have written an entertaining, educational, and definitive text on cryptids, presenting the arguments both for and against their existence and systematically challenging the pseudoscience that perpetuates their myths. After examining the nature of science and pseudoscience and their relation to cryptozoology, Loxton and Prothero take on Bigfoot; the Yeti, or Abominable Snowman, and its cross-cultural incarnations; the Loch Ness monster and its highly publicized sightings; the evolution of the Great Sea Serpent; and Mokele Mbembe, or the Congo dinosaur. They conclude with an analysis of the psychology behind the persistent belief in paranormal phenomena, identifying the major players in cryptozoology, discussing the character of its subculture, and considering the challenge it poses to clear and critical thinking in our increasingly complex world.

Text and Image via Columbia Press.

Art/Aesthetics · Digital Media · Human-ities · Performativity · Technology

Virtual Violence, Immersion, and Harun Farocki

War, seen by the lay viewer through the lens of television news, seems distant; the people and the lands in the images are Other — other people, other cultures, other lands, other tragedies. War is not something that happens to me. War happens to others, elsewhere.

Read Full Articles:

How to Live in a Game Harun Farocki’s War Games

Virtual Violence: On war at a distance.

Animalia · Bio · Design · Performativity · Photographics

This Insect Has The Only Mechanical Gears Ever Found in Nature

To the best of our knowledge, the mechanical gear—evenly-sized teeth cut into two different rotating surfaces to lock them together as they turn—was invented sometime around 300 B.C.E. by Greek mechanics who lived in Alexandria. In the centuries since, the simple concept has become a keystone of modern technology, enabling all sorts of machinery and vehicles, including cars and bicycles.

As it turns out, though, a three-millimeter long hopping insect known as Issus coleoptratus beat us to this invention. Malcolm Burrows and Gregory Sutton, a pair of biologists from the University of Cambridge in the U.K., discovered that juveniles of the species have an intricate gearing system that locks their back legs together, allowing both appendages to rotate at the exact same instant, causing the tiny creatures jump forward.

Excerpt from an article written at The Smithsonian. Continue THERE

Design · Earthly/Geo/Astro · Performativity · Projects · Technology · Videos

Copenhagen Suborbitals: DIY Space Exploration

Copenhagen Suborbitals is a suborbital space endeavor, based entirely on private donators, sponsors and part time specialists

According to them: “Our mission is to launch human beings into space on privately build rockets and spacecrafts. The project is both open source and non-profit in order to inspire as many people as possible, and to involve relevant partners and their expertise. We aim to show the world that human space flight can be different from the usual expensive and government controlled project. We are working full time to develop a series of suborbital space vehicles – designed to pave the way for manned space flight on a micro size spacecraft. The mission has a 100% peaceful purpose and is not in any way involved in carrying explosive, nuclear, biological and chemical payloads. We intend to share all our technical information as much as possible, within the laws of EU-export control.

They work in a 300 sqm storage building, called Horizontal Assembly Building (HAB), placed on an abandoned but yet historic shipyard in Copenhagen, Denmark.

The areas around HAB provides them with enough space to test their own rocket engines, and being situated close to the harbour of Copenhagen makes it easy for them to go into sea for our sea launch operation.

They have no administration or technical boards to approve our work, so they move very fast from idea to construction. Everything they build is tested until they believe it will do. Then they (attempt to) fly it!

Some of their main design drivers are:

– Keep as much work in-house as possible
– Choose mechanical solutions over electrical
– Use “ordinary” materials for cheaper and faster production
– Cut away (anything), instead of adding

Images and Text via Copenhagen Suborbitals

Design · Performativity · Technology

Machines Made to Know You, by Touch, Voice, Even by Heart

How does a machine verify the identity of a human being? Irises, heartbeats, fingertips and voices, for starters.

Authentication has been a tough nut to crack since the early days of the Web. Now comes a batch of high-tech alternatives, some straight from science fiction, as worries grow about the security risks associated with traditional user name and password systems.

Apple on Tuesday introduced two new iPhones, including for the first time a model with a fingerprint sensor that can be used instead of a passcode to open the phone and buy products. The new feature is part of a trove of authentication tools being developed for consumers, and not just for phones.

Some of these, like the fingerprint sensor, involve the immutable properties humans are encoded with, while others turn our phones into verification devices.

Excerpt from an article written by SOMINI SENGUPTA at NYT. Continue THERE

Digital Media · Paint/Illust./Mix-Media · Performativity · Vital-Edible-Health

MONA LISA in 80 milliseconds

In a presentation made at Nvidia’s NVISION show, Adam and Jamie, hosts of the known mythbusters show compared a CPU vs a GPU to explain parallel processing and the GPU blasted a mona lisa painting in 80 milliseconds using a 1100 barrel paintball gun.

Human-ities · Performativity · Philosophy · Public Space

What Urban Planners Can Learn From a Hindu Religious Festival

What they don’t tell you about Varanasi, probably India’s holiest city, is that in addition to being filled with sacred temples, mischievous monkeys and bearded ascetics, it’s also full of waste of all kinds: mountains of fetid cow and other, much worse kinds of dung, muddy tributaries of dubious origin, mounds of fast-decaying flowers, shards of shattered clay cups. As I left the utter squalor of Varanasi, a permanent and ancient city of four million, for a temporary religious celebration of even more people nearby, I could only imagine the enormous crowds, inescapable filth and utter chaos that it would produce.

It was January, and I was headed 80 miles west to the Maha Kumbh Mela in Allahabad, a Hindu religious festival in which tens of millions of pilgrims come together at the convergence of two real rivers, the Ganges and the Yamuna, and one mythical stream, the Saraswati. They stay for all or part of a celebration—this year’s would last 55 days—that is the largest single-purpose human gathering on earth.

In the mythology of the Kumbh Mela, gods and demons fought for 12 days over a pitcher (kumbh) of nectar of immortality from the primordial ocean, and the nectar spilled onto the earth at four different places, including Allahabad. The gathering (mela) takes place every three years at one of the four locales in a 12-year cycle—a day of the gods’ time corresponds to a year of human time—with the largest (maha) celebration in Allahabad. The first written record of its occurrence dates to the seventh century A.D.

Excerpt from an article written by Tom Downey at the Smithsonian. Continue THERE

Animalia · Performativity · Sculpt/Install · Videos

The POO PRINTER: an analog generative typography printer using bird-poo

he Poo Printer consists of a wooden cage sized 170x120cm and 100cm high with a removable tray in the center. This tray has interchangeable parts looking like tree branches with integrated food dispensers. According to the order of placement of these pieces it creates the shape of each of the characters of the Latin alphabet. The birds will hang out there most of the day, eating, pooing and even eating and pooing simultaneously.

Directly under the cage an extended roll of paper is located over the entire surface of the cage. The birds in their pooing performance from the mobile structure, with an angle of 90° to the paper surface, are generating, one by one, poo after poo, the latin character shape desired.

A group of male zebra finches underwent this experiment with rigorous commitment. The author/captor, taking the role of some kind of 1984´s Big brother, is providing the implementation guidelines for the transformation of this countercultural attitude into a marketable artsy product. The observation of this group of non-breeding birds in captivity and the experimentation with induced behaviors has been rigorously documented for this task. This project researches in a hybrid, artistic and scientific framework the physiological, mechanical and social dynamics of birds under captivity in a simulated factory-chain environment.

The result is the Poo Printer, an analog generative typography printer using the bird-poo as the particle substance in order to slowly generate the Latin alphabet characters over a large paper roll.

Text and Images via POO PRINTER by Fabrizio Lamoncha.

Art/Aesthetics · Performativity · Social/Politics

Porno-graphics and porno-tactics: desire, affect and representation in pornography. An interview with Emilie Jouvet.

Pornography’s inscriptions in representation have troubled feminist writers, who since the 1970s have been critically addressing issues related to the presentation of the female body. Porn, it was contended, is for the most part a heterosexist genre, and its market circulation serves male libidinal pleasure, fixing the position of pleasure for both wo/men and abiding by patriarchal, gendered and sexually imposed norms. Later, the term was reclaimed under a critical re-perception of porn, cast as a gaze upon different others. This time race, religion, class came to the forefront. From Rosi Braidotti (m.s.) who addresses issues of racism in islamophobic representations such as the documentary ‘Fitna’, to the many commentators who related pornography to acts of torture, most notably in Abu-Ghraib (McClintock 2009) – pornography becomes a ‘concept metaphor’ that haunts autonomy (the laws of the self) through an heteronomous (laws of the other) affect (cf. Nancy 2007). Similarly, in debates over forced sex-work, the voyeuristic humanitarian gaze produces its Others either by sexualizing the other’s body, or by desexualizing the human in it.

On the other hand, many newly emerging artworks, documentaries, and porn productions, attempt to exscribe from porn its initial, normatively repressed qualities, and re-inscribe a feminist or queer perception of enjoyment and pleasure through feminine jouissance and the possibilities to push the limits of representation. In such tactics (de Certeau 1984), porn does not only become a concept-metaphor but, rather, it is being worked through a radical metonymic approach which seeks to transgress norms, explore desires and open up to affects. Tactics thus become tactile.

Continue Reading at Re-Public HERE

Architectonic · Blog-Sites · Human-ities · Performativity · Public Space

Totem and Taboo: Grindr remembers the Holocaust

“Totem and Taboo: Grindr remembers the Holocaust” is an online archive of Grindr pics of people using another architectural icon to meet people. Running since 2011, this incredible collection of amateur shots of the Holocaust Memorial in Berlin provides another insight into spatial appropriations for casual sex purposes. As they state on their website:

“In an age when ignorance is prevalent than ever, Grindr, the latest most addictive gay obsession, has wowed its members in relentlessly promoting the memory of the holocaust. While the gay community is being under scrutiny for promoting hedonism and alienation, this tribute seems all the more compelling. Totem and Taboo […] asks nothing more but to harness the vibrant blogosphere to Grindr users’ innovative manoeuvres to keep the memory alive, fresh and attractive.”

Performativity · Public Space · Videos

Japanese Masked Hero Comes To The Aid Of Tokyo Subway Users

In a green outfit with silver trim and matching mask, a superhero waits by the stairs of a Tokyo subway station, lending his strength to the elderly, passengers lugging heavy packages and mothers with baby strollers.

“Japanese people find it hard to accept help, they feel obligated to the other person, so the mask really helps me out,” said Tadahiro Kanemasu.

The slender 27-year-old has spent three months being a good Samaritan at the station on Tokyo’s western side. Like many in the city, it has neither elevators nor escalators and a long flight of dimly lit stairs.

Inspiration came from the children he met at his job at an organic greengrocer, which also prompted the color of his costume. He picked up the green Power Rangers suit and two spares at a discount store for 4,000 yen ($41) each.

Since Kanemasu can set aside only a couple of hours each day for his good deeds, he hopes to recruit others in different colored suits. Already he has inquiries about pink and red.

Hayato Ito, who works alongside Kanemasu at the greengrocer, said his kindness to others over the years meant his alter ego did not come as a complete surprise.

“There were hints of this from a long time ago but finally he flowered as a hero,” Ito said.

Kanemasu admitted he got off to a bit of a rocky start.

“When I first began, people basically said ‘Get away from me, you weirdo’,” he said. “Now they still think I’m weird but in a good way.”

($1 = 97.6850 Japanese yen)

Text by Tokyo Reuters. Via Huffington Post

Architectonic · Art/Aesthetics · Bio · Digital Media · Film/Video/New Media · Motion Graphics · Performativity · Technology

Techné/Dance/Dechné/Tance: body+motion+computation

This is only a small selection of recent dance work and therefore is a omitting a long list of dance collectives, performance artist, and other experimental movers/thinkers who have contribute tremendously to the development of what you will see below. Thanks to all of them.

SERAPH(2010): Created by Robby Barnett, Molly Gawler, Renée Jaworski, and Itamar Kubovy in collaboration with the MIT Distributed Robotics Laboratory, directed by Prof. Daniela Rus and including current and former MIT PhD students William Selby, Brian Julian, Daniel Soltero, Andrew Marchese, and Carrick Detweiler (graduated, now assistant professor at University of Nebraska, Lincoln). Music: Schubert Trio no.2 in E Flat, Op.100. ll Andante con moto

Anarchy Dance Theatre (From the project description): The collaboration project between Anarchy Dance Theatre and Ultra Combos focused on building up a new viewer centered performance venue. In this space all movements including the dancers’ and audience’s can be detected and interact with each other through visual effect. The audience is not merely watching the show but actively participating in it. More HERE

Trinity (From the project description): a dance performance with high levels of real time interaction and close relationship between: dance, sound and visuals.

The interactive link is done through a videocamera installed above the stage and under infrared lighting. Besides positional tracking the project is focus in measuring movement qualities as: forces and directions, accelerations, stage position, velocity and body area.

The performance has been created and executed in live using the environment MAX/MSP/JITTER by Cycling74 and the computer vision library CV.JIT by Jean-Marc Pelletier. More HERE

Dance and Projection Mapping from Daito Manabe (http://www.daito.ws/#2)

Instrumental Bodies (From the project description): Researchers at the Input Devices and Music Interaction Lab at McGill University recently released a video documentary on the design and fabrication of “prosthetic digital instruments” for music and dance. These instruments are the culmination of a three-year long project in which the designers worked closely with dancers, musicians, composers and a choreographer. The goal of the project was to develop instruments that are visually striking, utilize advanced sensing technologies, and are rugged enough for extensive use in performance.

The complex, transparent shapes are lit from within, and include articulated spines, curved visors and ribcages. Unlike most computer music control interfaces, they function both as hand-held, manipulable controllers and as wearable, movement-tracking extensions to the body. Further, since the performers can smoothly attach and detach the objects, these new instruments deliberately blur the line between the performers’ bodies and the instrument being played. More HERE

Cadence I – IV (The artist’s description): The institution of the military is steeped in performative traditions, rituals and practices. Indeed the collective military body can be thought of as being characterised by a carefully calibrated choreography of movement.

Cadence (2013) is a series of four new-media artworks whose subject sits between war and performance. In these new video works, the figure of the Australian, US and Taliban soldier is placed within formal landscapes appropriated from pro-military cinema and military training simulators.

Rather than enacting standard military gestures or postures, the simulated soldier performs a slow and poetic dance. The usual politics of movement, discipline and posture of the military body are subverted, and instead rendered soft and expressive.

The seductive visual rhythm of cadence, camouflage and natural mimicry in these works gesture towards the dark mysticism of military history, where soldiers and psychedelics have often combined to disrupt landscapes and produce mystic escapes.

Technological backstage – Mr & Ms Dream a performance by Pietragalla Derouault Company & Dassault Systèmes: a behind-the-scenes process, showing how a dance piece that uses projection and real-time processing is put together.

Gideon Obarzaneks Digital Moves: Hailed by The Australian as the countrys best modern dance company, choreographer Gideon Obarzaneks Chunky Move dazzles audiences with its use of site-specific installations and interactive sound and light technologies. Obarzanek’s avant-garde performances explore the tensions between the rational world we live in and richness of our imagination.

Dance techne: Kinetic bodily logos and thinking in movement.

…and a beautiful composition by Ryoji Ikeda called Forest Of Memories. Taken from dumb type’s memorandum. A performance that brings their unique audiovisual architectonics to an investigation of memory.

Memorandum (Text via Epidemic): Combining elements of multimedia, dance and fragmented narrative, memorandum explores the hazy dimensions of recall that ground and disquietly erode our experience minute-by-minute.
The set is simple – almost an abstraction. A bare stage is bisected by an impenetrable but translucent wall, a screen onto which will be projected a barrage of images.
Amidst a cascade of white noise and REM-speed visual flashes, the performers break down the motions into displaced gestures in silhouette.
Penetrating deeper beneath the surface of moment, dancers drift in a slow sensual subconscious slidestep through the “forest of memory” haunted by voices and desires.

Unnoticed by waking reason, a lone witness/observer records evidence of the scene and is repeatedly eliminated.
Whereupon three figures cycle through three different accelerated subroutines of emotion, instinct and intellect, scarcely intersecting, each oblivious to the oblique “orbital” workings of the other.
Until finally, the dance emerges onto a primal oceanic frieze simultaneously flooded and exhausted of meanings.