Performativity · Photographics

Congolese Wrestling

Colin Delfosse was in the Democratic Republic of the Congo (DRC) documenting conditions in copper mines when, returning to Kinshasa one evening, he saw a masked man perched atop a car, leading a procession of drummers and several dozen men and children.

Intrigued, the Belgian photographer began asking around and learned that what he had witnessed was the afternoon build-up to one of the city’s most popular sports: wrestling. In a country that, from 1998 to 2003, was the center of one of the bloodiest conflicts since World War II—8.4 million people killed from eight countries—one wouldn’t expect to find crowds clamoring to watch men pretend to beat each other up, Hulk Hogan-style. But influenced by broadcasts of American wrestling in the 1970s, the Congolese adapted the sport, bringing their own spin—parades, voo-doo and body paint. The sport is so firmly entrenched that even the president’s body guard is a popular wrestler, known as “Etats-Unis,” and one of Kinshasa’s district mayors even sponsored a match to celebrate the 50th anniversary of the country’s independence from Belgium.

In the DRC, there are two branches of the sport. The first is the more recognizable WWE SmackDown-brand, villain vs. villain match, where wrestlers craft costumes out of spandex, wear masks and choreograph a physical tussle. The second, called fetish wrestling, involves opponents, wearing antelope horns or fake machetes through their skull, dancing, casting spells and using witchcraft to combat each other.

“The classic wrestlers consider themselves more important,” says Delfosse, of the group who have day jobs as taxi drivers or bouncers. “They train hard, lifting weights every day. The fetish wrestlers have more of a rock’n’ roll lifestyle—they sit around, drinking beer and smoking weed.” Continue HERE

Text via Lightbox
Images via Out of Focus

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